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I love contradictions. I think that the only thing that holds life together is the constant necessity to contradict oneself. What would art and death be without them? I remember going back to a time when I was a fetus; this was during a hypnosis session, of course. I had the feeling that it was the closest state to being dead, while being alive that one can reach. It was a totally pleasant feeling, one of floating in amniotic fluid—eternally suspended and still, ignorant of all life. I remember that I didn’t want to leave that state and that I hated it when I heard the countdown calling me back to being completely awake. It was like a re-birth.
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I see it every day. Technology has the potential to be both creative and destructive. Telecommunications, for example, while used for entertainment, also carries with it the news of disaster, human fatality, and war. Yet these horrors reach the eyes of Americans in the form of innocuous electronic communications that can be muted, or simply erased with the remote control. The things that we choose not to see, however, are the bellwether of a civilization in decline. Well past the carrying capacity of the planet, and encountering an epoch defined by continuous emergencies and the scarcity of natural resources, western civilization is ironically at the height of its technological complexity. From an artist's point of view, this complexity, and this decline is an opportunity.
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I’m interested in situations; I’m interested in life itself. Nevertheless, I do not trust in the appearance of reality as it is showcased to us in mainstream culture. I like to believe that the surface hides deeper clues and essential mechanisms. Like archeologists, we need to dig in order to excavate what lies beneath. I am interested in unveiling the simulacrum, or appearance, from
the situations that I capture or recreate. To do so, I utilize the same
resources and codes, as do other filmmakers, yet I also let the images
communicate with a language of their own. The clash generates conflict,
which hopefully raises questions. In fact, it is this process of
forming questions, which takes us forward.
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LX 2.0 is a curatorial project developed by Lisboa 20 Arte Contemporânea, a commercial contemporary art gallery based in Lisbon. LX 2.0 is one of the direct consequences of the regular program presented by the Upgrade! Lisbon, a monthly gathering of new media artists, curators, and interested people, also held at Lisboa 20.
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Introduction 1 is a series of seven Introductions, in the form of a
conversation, later edited by New York-based Portuguese artists, Pedro
Barateiro and Ricardo Valentim, to be published in the book What Is
Content? in February 2009. The collaboration between the two artists is
centered on the construction and the form that content has in our
society. Translation by David Alan Prescott.
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Recently the CIA assured us that the destroyed videotapes of hundreds
of hours of the interrogations of two detainees in 2002 no longer had
intelligence value and that their destruction was nothing but standard
procedure to protect the identities of the interrogators. They claim
that there is no need for the tapes since the agency determined that
their documentary reporting was “full and exacting,” and the crucial
information they produced was “accurate and complete.” We’re just going
to have to take their word for it. It comes as no surprise that I would
tune in and closely follow the reports on this issue.
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Nicky Coutts uses imagery that might be recognized from elsewhere. She
appropriates paintings, photographs, objects, and stories, some easy to
recognize, others lodged more deeply in our collective memory. These
borrowed forms are then altered in some way and returned, often
seamlessly, to impersonate what they replace. Currently, Coutts is interested in how we visit places for the first
time often having heard people tell of them, and seen imagery
representing them, in advance. Secondhand experience can become the
gaze through which firsthand experience is possible.
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Blandy’s film trilogy, The Way of the Barefoot Lone Pilgrim, presents popular culture as something Janus-faced – as both an offer of potential liberation, but simultaneously a solipsistic prison. In the films, Blandy plays the role of a questing, wandering monk – in the mold of David Carradine from ‘70s TV series Kung Fu – as he attempts to navigate his way through a forest of pop-cultural references in order to reach his destiny. Sometimes, he uses these references as sorts of spiritual markers, signposts on the way to the soul: as in the first instalment, The Five Boroughs of the Soul (2004), where, dressed in red monastic robes and carrying a wooden staff and portable record-player, he visits various music-related landmarks in New York – James Brown’s palatial former residence; the mortuary where Notorious B.I.G. was interred – or else plays geographically-themed songs in appropriate locations – Bobby Womak’s Across 110th Street; Boogie Down Productions’ South Bronx; Mos Def’s Brooklyn. | | |
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The exhibition Best Regards from the Blind Spot is conceived as a rather specific insight into the representations of feminine subjectivity. It should be understood as an ironic intonation of a postcard sent from the place where these artists live: Serbia and Montenegro represents a certain “blind spot” of the art world.
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What: Test, a new private non-for-profit contemporary art center–a 30,000 square foot industrial building for new exhibitions, new projects, new collaborations and a new contemporary art collection.
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The recent solo exhibition of the Sardinian “raw” outsider artist, Franco Meloni, innovatively curated by Tchera Niyego, was an overwhelming success. A young self-taught artist from Sardinia, Italy, Meloni’s compositions exude a creative sense of the wild and abandon associated with the terrestrial freedom and radiant sunlight of his Mediterranean island home.
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Program’s most recent show, ÜBERleben, closes today before the winter holidays; Christmas being perhaps one of the most important of the German Feiertagen. Strings of lights dot the city streets and steaming pots of spiced wine can be had at the ubiquitous, festive outdoor markets. But the spirit at Program is a little less heartwarming
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Doug Fishbone recycles the language of the mass media in order to critique some of the more unseemly aspects of life in the modern age. Appropriating photographic and digital imagery from the Internet, he constructs witty and occasionally shocking film narratives from apparently unrelated material, questioning the way the mind processes controversial visual images and concepts.
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Melanie Prapopoulos’ innovatively installed exhibition, Through Her Eyes at Broadway Gallery was a surprising and imaginative treat. The ambience at the opening was lively and vivacious. Born Europe, but raised in the US, Melanie Prapopoulos is the true definition of an international artist. In keeping with this multicultural outlook, much of her work draws from diverse cultural influences.
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The main reference point of her art is the concept and not the production of an object. GT also likes to cast an ironic glance at the art world. Since the end of June RitaGT has been interested in the history of collecting and exhibiting practiced in scientific institutions like natural history museums. She is more intrigued by how an event is translated than by the event itself. She finds her themes in respectable art history and in the aggressive everyday life of the metropolis.
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